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3rd SUNDAY -C- January 23, 2022

Nehemiah 8: 2-4a, 5-6, 8-10; Ps. 19;
1 Cor. 12: 12-30; Luke 1: 1-4, 4: 14-21

By: Jude Siciliano, OP

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Dear Preachers:

Nehemiah tells us that the people gathered to hear Ezra read the Law. Nehemiah, the governor of Judah, and the Levites were there with all the people to listen. He describes the reading with great detail, highlighting its solemnity and the people’s attentive and emotional response. The event has echoes of our own Liturgy of the Word at the Eucharist – a gathered assembly listening to a formal reading of God’s Word. But there is high solemnity at this event. What’s more, upon hearing the reading the people respond with a double "Amen, Amen" and prostrate themselves. There’s more going on here than a regular liturgical celebration with scripture readings. What’s happening?

The people have gathered to hear the reading of the Law, the Torah, which contained the teachings about how the Israelites were to live, what morals guided their thoughts, words and actions. In other words, the Torah communicated God’s will to them, how God was blessing them and how they were to respond to that blessing in their lives. What would it be like to live as people conscious of being blessed by God? Which we are.

The nation had been scattered and enslaved. Now Nehemiah and Ezra were drawing them together to rebuild them as a faithful community by observing God’s will, revealed to them in the Torah. They saw restoration and life in obeying God’s laws. No wonder they were in tears as they heard the Word of God proclaimed to them. They had been scattered and no-people. Now, they are a united people with God speaking and acting on their behalf. We could add our own "Amen, Amen," in unison with them as we acknowledge what God has done for us in Jesus. We commit ourselves to living out our "Amen" by living in accordance with what God is telling us through the Good News we hear proclaimed each time we come together to listen and worship.

We are at the beginning of Luke’s gospel. He is like Nehemiah, giving us, he says, and accurate and "orderly sequence" of the good news of Jesus Christ who, after publicly reading from the scroll of the prophet Isaiah, announces to his attentive listeners, "Today this Scripture passage is fulfilled in your hearing." He doesn’t just mean a physical hearing does he? Rather, it is a faithful and trusting reception of what we hear and then putting it into practice. Like the Israelites we want to live our own "Amen" to God’s Word. We can, with the help of the Spirit Jesus gives us. When we fail, that same Spirit will assure us of the forgiveness Christ continually offers us.

Jesus is in Nazareth, his hometown. He has been teaching there and Luke tells us he "was praised by all." In their synagogue he draws on verses from Isaiah for his inaugural speech to describe the works that will characterize his subsequent ministry. He will open the eyes of the blind, not just the physically afflicted, but he will give the wisdom of God to the unenlightened. Luke’s gospel and his subsequent volume, the Acts, will show how people rejected the sight, the "glad tidings," Jesus was offering.

The Spirit will also empower Jesus to free people from the bondage imposed by sin and he will give meaning to people’s lives. At this point the reaction to Jesus is positive, but that will change soon enough. In fact, those in the synagogue will question, "Where did he get all this? Is this not Joseph’s son" (4:22). A few moments later they will try to kill him for stepping out of line and challenging their narrow religious attitudes (4:28-30).

Jesus was announcing a "year of favor" to those before him. In the Torah (Lv. 28:8-55) every 50th year there was to be a jubilee, a graced time, when debts were dissolved, slaves set free and property returned to its rightful owners. The jubilee year came to be seen as a symbol of the Messiah’s anticipated arrival to declare the reign of God. Jesus was the fulfillment of God’s promise to send an anointed one empowered with God’s very Spirit.

What Jesus began was to be continued by us, his Spirit-anointed community, the church. We are to carry on the mission he inaugurated that day in the synagogue. If we take to heart the word we have heard, then we must put flesh on those words our own words and actions: giving sight to the blind and ignorant; freeing those oppressed in any way and relieving the burden of those indebted to us.

There is an opportunity for celebration in today’s readings. Can we hear what they are announcing to us? God is blessing us. Hearing that, we respond by giving thanks at this Eucharist, determined to share that blessing with our neighbor. How shall we do that?

Soon Jesus will call his first disciples (5:1ff) to help him in his mission to "catch people." That task has also been entrusted to us who have received the same Spirit Jesus had. First, our own sins are forgiven and we are set free. Then, in response to what has been done for us, we set out to proclaim jubilee by our own lives – setting captives free by forgiveness and raising up the lowly. We don’t know whether Jubilee was actually practiced by the ancients; but through Christ and the Jubilee he has proclaimed over us, we are a Jubilee people. It is our manner of living. Now, ours is his work of justice, proclaiming by word and action "glad tidings to the poor." Which means we will respond whenever we meet a person being degraded, held down, cast out, or dehumanized in any way. Look around to see with the eyes the Spirit has given us; listen with ears anointed by that Spirit; see and hear the urgent needs of people and, empowered by the Spirit, do something.

Click here for a link to this Sunday’s readings:



"For the Servant of God every place is the right place,

and every time is the right time."

Catherine of Siena



"Today is holy to the Lord your God. Do not be sad, and do not weep"

Nehemiah 8:9

The new year has started; we have stored away reminders of the Christmas season; resolutions are fresh on our minds. What do we now carry in our hearts? What hope, found in our faith, can we share with someone who might be experiencing economic distress or depression or loneliness?

During the times that I am feeling sad, I look to scripture as a starting place. I re-read passages like:

  • Do not let your hearts be troubled.—John 14:1                      
  • Do not be afraid; you are worth more than many sparrows.—Matthew 10:31                                         
  • The Lord is close to the brokenhearted, saves those whose spirit is crushed.—Psalm 34:19

However, it doesn’t always work to share passages such as these with those who may be struggling with their faith, especially during a time of darkness or negativity. For those situations, a person in one of my prayer groups said, it is best to just accompany the person without words, do something to make their life a little easier, and keep them in your own prayers.

Those who are involved in the work of charity and justice often see sorrow and sadness on a frequent basis. But I have found that helping others is also a way to ease whatever personal sadness I might be feeling. I am not sure why this is so. Somehow, allowing love to flow through my being to the person in need seems to take away my own pain. This way of spirituality is not often discussed. In Ignatian terms, Brian Grogan, SJ, names this spirituality, "a mysticism of service—union with God through loving availability for service of whatever kind." "When any issue arises," Grogan writes, "St. Ignatius would have us ask ‘What ought I do?’. . .and he would add that ‘love is found in deeds rather than in words’" (Finding God in a Leaf, Messenger, 2018, 57). Jesus knew the healing that this spirituality/mysticism of service brings when he proclaims the passage in Isaiah in today’s Gospel.

The message is sublime--walking in loving service with others, especially the poor and downtrodden, is walking with God.

Want to experience mysticism of service? Join one of the HNOJ Cathedral outreach ministries. Want to pray with others experiencing this service? Join Just Pray-ers. Contact for more information.

Barbara Molinari Quinby, MPS, Director,

Office of Human Life, Dignity, and Justice Ministries

Holy Name of Jesus Cathedral, Raleigh, NC


Mini-reflections on the Sunday scripture readings designed for persons on the run. "Faith Book" is also brief enough to be posted in the Sunday parish bulletins people take home.

From today’s Gospel reading:

Jesus unrolled the scroll and found the passage where it was written:

The Spirit of the Lord is upon me....

God has sent me to proclaim....

a year acceptable to the Lord.


Jesus tells his hearers, "Today this scripture passage is fulfilled in your hearing." Luke is reminding us we don't have to wait for some future time and place for God to come to set us free, it is happening "Today." The One anointed with the Spirit enables us now to be in right relationship with God and one another.

So, we ask ourselves:

  • Where in my life do I not feel free from fear, guilt, the past, etc?
  • In faith, can I embrace the truth of Christ’s words for me today: he has come to proclaim liberty?


I don’t want a moratorium on the death penalty, I want the abolition of it. I can’t understand why a county [USA] that is so committed to human rights doesn’t find the death penalty and obscenity.

----Bishop Desmond Tutu

This is a particularly vulnerable time for state and federal prisoners. I invite you to write a postcard to one or more of the inmates listed below to let them know we have not forgotten them. If the inmate responds you might consider becoming pen pals.

Please write to:

  • John Williams #0599379 (On death row since 3/5/1998)
  • Danny Frogg #0137368 (3/27/1998)
  • Allen Holman #0587681 (4/7/1998)

----Central Prison, P.O. 247 Phoenix, MD 21131

Please note: Central Prison is in Raleigh, NC., but for security purposes, mail to inmates is processed through a clearing house at the above address in Maryland.

For more information on the Catholic position on the death penalty go to the Catholic Mobilizing Network:

On this page you can sign "The National Catholic Pledge to End the Death Penalty." Also, check the interfaith page for People of Faith Against the Death Penalty:


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If you would like to support this ministry, please send tax deductible contributions to:

Fr. Jude Siciliano, OP.

St. Albert Priory

3150 Vince Hagan Drive

Irving, Texas 75062-4736

Make checks payable to: Dominican Friars.

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1. We have compiled Four CDS for sale:

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If you are a preacher, lead a Lectionary-based scripture group, or are a member of a liturgical team, these CDs will be helpful in your preparation process. Individual worshipers report they also use these reflections as they prepare for Sunday liturgy.

You can order the CDs by going to our webpage: and clicking on the "First Impressions" CD link on the left.

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3. Our webpage: - Where you will find "Preachers’ Exchange," which includes "First Impressions" and "Homilías Dominicales," as well as articles, book reviews, daily homilies and other material pertinent to preaching.

4. "First Impressions" is a service to preachers and those wishing to prepare for Sunday worship. It is sponsored by the Dominican Friars. If you would like "First Impressions" sent weekly to a friend, send a note to Fr. John Boll, OP at the above email address.

Thank you and blessings on your preaching,

Fr. Jude Siciliano, OP

Jude Siciliano, OP - Click to send email.

St. Albert the Great Priory & Novitiate

3150 Vince Hagan Drive

Irving, Texas 75062-4736


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