“FIRST IMPRESSIONS”
26th SUNDAY (B) September 29, 2024
Numbers 11: 25-29; Psalm 19; James 5: 1-6;
Mark 9: 38-43, 47-48
By: Jude Siciliano, OP
Dear Preachers:
Why
did Jesus’ disciples object to an exorcist, who was not of their company, using
Jesus’ name to drive out demons? Did they think they were a privileged inner
circle claiming Jesus’ power over evil spirits only for themselves? Were they
like privileged members of an exclusive club? Can we members of Jesus’ community
look beyond our borders and see his Spirit at work in the world among those who
may not claim to be part of our community?
Yes, we treasure our baptized membership in Jesus’ church and we derive great
meaning and support as his followers. But Jesus challenges us not to isolate
ourselves, as the disciples seemed to be doing. They rejected the “outsider’s”
use of the powers Jesus had given them. Jesus wasn’t so fussy. The man was doing
a good work. Jesus seemed willing to share his power with those outside his
group, since good was being done.
The disciples were guarding their territory. They saw themselves as having
priority – “the official group of disciples.” Their competitive mentality keeps
them from seeing the benefits to those being helped by one they considered an
outsider. People were being freed of what kept them bound, good was being done,
and yet the disciples close a blind eye to it.
Anyone doing exorcism in Jesus’ name would not speak ill of him, nor wish him
harm. Jesus had said previously they belong to his family. “And looking about at
those who sat around him, he said, ‘Here are my mother and my brothers. For
whoever does the will of God is my brother, sister and mother.’” (Mark 3:34-35)
Look around at the good works others are doing, the works Jesus asks his
disciples to perform: feed the hungry, clothe the naked, visit the prisoner,
heal the sick, etc. If that is what Jesus wanted done are there others, besides
us, doing those works? Can we therefore recognize Jesus’ Spirit in them, even if
they are not with us at Sunday worship? Wouldn’t it be wonderful if everyone
would be doing “Jesus’ works,” whether or not they were with us? If good is
being done Jesus would seem to want us to affirm it, even if it were done by
“outsiders.” The community should find non-exclusive ways to affirm its
identity. Jesus warns we should not put stumbling blocks in the ways of people
seeking to know through us who Jesus is. Hold back quick judgment.
Jesus is calling us to be less restrictive and to see those doing God’s will as
part of our company, unless they prove otherwise by showing hostility, or
holding values contrary to those of God’s kingdom. We must not exclude; let
others do that by the way they behave and what they believe. We disciples are to
welcome those who seek to drive out evil in its multitude of disguises.
Jesus also warned his disciples that they themselves might stumble. He uses
plain language to make his point: “If your hand causes you to sin, cut it off…
If your foot causes you to sin, cut it off.” (Imagine if we took him literally!
We would have no hands, or feet, to serve him.) We get the point.
Jesus warns about causing scandal to the “little ones.” He welcomed and embraced
children. (Cf. Last Sunday’s gospel, Mark 9:30-37) But the “little ones” he is
referring to are those simple ones who believe in him. One translation has it,
“those insignificant believers.” These “little ones” might be those who follow
Christ and do simple loving acts in his name. They may not be able to quote the
doctrines of the faith, but their lives reveal that they are living those
teachings every day.
So, for example, they might do something as simple as offering a, “cup of water
to drink because you belong to Christ.” The “big actors” in the community are
not just those who can overcome the powers of evil, but also those who perform
simple acts of kindness. Jesus is saying, let’s not overlook the latter because
the big deeds of the former distract us. The acts of the “little ones” do as
much to create God’s kingdom on earth as the attention-grabbing acts of those
called “great.” These little ones do what they do because they believe in Christ
and he embraces them. Therefore, by embracing these “little ones” we are
embracing Christ.
We must strive to follow Jesus’ teachings and do God’s will. He’s addressing us,
not as outsiders, warning us that we must take the gospel seriously and live in
its light. It is John who puts the question to Jesus about the outsider using
Jesus’ name to do good works. John, along with Peter and James, was one of those
closest to Jesus. The phrase, “in my name,” appears only in Mark’s gospel. The
disciples are connecting the “name” of Jesus with his identity and power. It is
what we Christians do when we observe his teaching and do his work, we act “in
the name of Jesus.” We bring his living presence into the world.
Click here for a link to this Sunday’s readings:
https://bible.usccb.org/bible/readings/092924.cfm