We can use your help. This has been a hard year for so many. Like many of you we have taken a financial hit during the pandemic.
"First Impressions" is a free weekly preaching ministry. If you can help support this ministry, send tax deductible checks (made out to "Dominican Friars") to:
c/o Fr. Jude Siciliano, OP
3150 Vince Hagan Dr.
Irving, Texas 75062-4736
Or: For an online donation go to:
The Acts of the Apostles is a narrative that is more about the "Acts" of the Holy Spirit; with the apostles and first Christians playing a collaborative (though not always!) role. The Holy Spirit is God’s active presence among us and a reminder to the infant church that, as Jesus has promised before he departed, they would be "clothed with power from on high" (Lk 24: 49).
Jesus’ promise wasn’t just a pat on the back, or something encouraging to say to comfort his disciples as he was departing. Nor were his parting words telling them to do what he taught and showed them – as best they could. Rather, he promised to send them power, the Spirit. The Spirit that did come upon the assembled community (Acts 2: 1ff.) was "fire" and like "a strong driving wind." They would need that divine energy, as we do, to fulfill Jesus’ plan to have the Reign of God announced to all peoples. The Spirit’s driving force urged the church out into the world to speak and act in Jesus’ name.
In today’s first reading we hear about one of the places the Spirit drove Peter and how he recognized God’s presence among the Gentiles. Cornelius was a centurion in Caesarea. He and his "whole household" are described as "God fearers," people who accepted Jewish monotheism and ethics and may even have attended the synagogue. Still, Cornelius was a Gentile and so not someone Peter and the others in the community would have thought to be included in God’s plan of salvation. Remember, even after Jesus’ departure, his followers were still a group within the larger Jewish community.
But prior to today’s passage we learn of Cornelius vision in which he was instructed to send for Peter (10: 1-8). Peter also had a vision (10:9ff.) and so when two messengers come to Peter to invite him to Cornelius’ house, he responded. How could Peter deny the obvious? Two visions, one to Cornelius and the other to Peter, affirmed God’s plan: the Gentiles were to be included into the community of Jesus’ followers. As proof, when Peter arrives at Cornelius’ house, he meets the devout man and his household and another Pentecost happens – the Holy Spirit descends on those "who were listening to the Word."
Let me see if I’ve got this right. The Holy Spirit comes upon listeners to the Word of God. Now the Spirit is by no means limited by structures and ritual. Remember Luke’s description of the Spirit at Pentecost, as "noise like a strong driving wind," and then as tongues "as of fire" (2:1-3). The Spirit is not boxed in, but is as free, pervasive and penetrating as wind and fire.
Still, today’s Acts reading calls our attention to this moment in our liturgical celebration, the Liturgy of the Word. It reminds us that when the Word of God is proclaimed in the assembly, the Spirit moves among and within us – like fire and a "strong driving wind" – to breathe new life and determination into our faith so we, like the first Christians, can leave our gathering to live and proclaim Jesus Christ in the world. God has a big plan for our world and we are to be God’s collaborators in that plan.
So, let’s receive the Word of God and its accompanying Spirit with open minds and hearts. If the Spirit could open Peter and the early church’s world to receive the Gentiles into communion with them, who knows what new thing the Spirit might do in our sometimes boxed-in world and church!
The morning newspaper today reports the latest number of deaths and hospitalizations due to the pandemic. As I write this there is fear of a new spike in cases. It is serious and many nations are making efforts to protect their populations. Because of this pandemic untold millions throughout the world have suffered – so does God’s reputation. As with other large events in nature, earthquakes, tsunamis, droughts, etc., people tend to call them "Acts of God." God is blamed for a lot of the bad things that happen in the world.
As a believer I do know a powerful "Act of God" – God has entered our world, joined us on our human journey, not avoided our pain and death, rose and given us a new life. The Gospel names another powerful act of God: "No one has greater love than this, to lay down one’s life for one’s friends." Which is what Jesus did for us. Now that act of love is what I would call an "Act of God!"
We don’t come to pray to please God; earn God’s love and good will; wear God down so as to earn a favor from God. Jesus’ life, death and resurrection is a clarion message to us, one we are eager to hear again today – God already loves us. We didn’t love God first and then God returned the favor and now loves us because we deserve that love. Rather, God loved us first. If we have any doubts, look at Jesus. The real issue is: since God already loves us and has given such powerful evidence of that love, what should we do to show we heard the message; to show that our lives are transformed by that free gift of love? We see obvious signs in a person when they are in love; they radiate the love by being more cheerful, spontaneous, patient, kind, etc. These virtues seem to flow out of them with little effort, as second nature. What virtues will flow out of us because God loves us?
Today when we ask, "Jesus, what can I do to show your love for me?" He answers, "Keep my commandments." Our mind tends to run to the Ten Commandments as we ask ourselves if we have broken any of them. Have I done anything wrong? But we had the Ten Commandments without Jesus. He isn’t talking about violating the Commandments, about not doing something negative. Instead, he is telling us to do something positive: "Love one another." That’s one commandment with many faces; many opportunities to put into practice what we have experienced from God in Jesus, unconditional love.
If there is no greater love than to lay down one’s life for a friend, then I can respond to Jesus’ command by asking myself; what part of my life must I "lay down," let die, for the sake of another? My prejudice, unwillingness to help, angry feelings, envy of what others have, the list of wrongs I keep against a person, my material goods, etc? Jesus doesn’t enumerate a list of commandments we can check off one by one and then say, "There, I have done that."
Instead, he names a broader commandment: "Love one another as I have loved you." Can we ever say we have lived up to that command? Can we check off items and say, "Well, I’ve accomplished that!" No, because love asks a lot of us. When can a husband or wife say, "There, I have loved you, there is nothing more I can give or do for you"? Love is a fire that consumes us, leaves us looking for ways to love and no one can spell out rules and regulations for us. That’s what we need the Holy Spirit for, to enable us to experience God’s love and then find ways we can best express it to others.
Jesus doesn’t want to exhaust us or make us live like groveling slaves trying to get everything right, fearing punishment if we fail. He calls us "friends." Friendship for him isn’t sentimental or sloppy. Some friendships can close us up, make us negative, feed our neurotic behavior. Jesus’ friendship is one of mutual love and respect. Friends help expand our world, expose us to new and creative possibilities and sustain us when we are in need. Good friends keep us normal; pull us out of ourselves when we are closed off; lift us out of depression; are our sounding boards when we need to speak about something and friends open new worlds to us.
We are friends of Christ already. He has accomplished that for us – "I call you friends." With the help of his Spirit, we can act that way and each day resemble him more and more. Or, as he describes for us today, as his friends, we will "bear fruit that will remain." At this Eucharist we invite Jesus to show us how we can live and reflect our friendship with him. We ask him to show us what must die and what we must lay down so that our lives will blossom with new fruits that reveal his presence in our lives.
In other word we pray, "Jesus, teach us to love one another and help us live that love so people will know that we are your friends."
Click here for a link to this Sunday’s readings:
Then Peter proceeded to speak and said, “In truth, I see that God shows no partiality. Rather, in every nation whoever fears God and acts uprightly is acceptable to God.”
When I was growing up in Miami, I had more Jewish and Protestant friends than I did Catholic friends. Even my very devout Catholic mother, when told that there was no room for me in the parish kindergarten class, enrolled me, instead, at the Lutheran kindergarten school that was near our home. I believe that these early childhood experiences really helped form a more interfaith world view for me. After all, if I loved my Protestant and Jewish friends, surely my loving God did also. To this day, I find intolerance to other faiths to be off the path that Jesus shows to us.
The great meeting that would become Vatican Council II (1962-1965) would produce sixteen documents that would change the trajectory of the Church--instead of walls, the Church would build bridges to the modern world. Two of the documents specifically address other faiths--the “Decree on Ecumenism” and the “Declaration on the Relation of the Church to Non-Christian Religions.” In both documents, the church seeks to foster unity and charity among individuals and nations by reflecting what people have in common and what tends to bring them together. This is spelled out in the” Decree on Ecumenism”:
“All people without exception are called to work together. . . This cooperation. . .should be developed more and more. . . in a just evaluation of the dignity of the human person, the establishment of the blessings of peace, the application of Gospel principles to social life, the advancement of the arts and sciences in a truly Christian spirit, or also in the use of various remedies to relieve the afflictions of our times such as famine and natural disasters, illiteracy and poverty, housing shortage and the unequal distribution of wealth. All believers in Christ can, through this cooperation. . .pave the way to unity” (2:12).
This is repeated more succinctly in the second document: “This sacred synod urges all to forget the past and to work sincerely for mutual understanding and to preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom”(1:3).
Let us “act uprightly,” by working together for what humankind holds in common, as the way to unity.
Barbara Molinari Quinby, MPS, Director,
Office of Human Life, Dignity, and Justice Ministries
Holy Name of Jesus Cathedral, Raleigh, NC
Mini-reflections on the Sunday scripture readings designed for persons on the run. "Faith Book" is also brief enough to be posted in the Sunday parish bulletins people take home.
From today’s Gospel reading:
I have called you friends, because I have I have told you everything I have heard
from my Father. It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain...."
We are friends of Christ already. He has accomplished that for us – "I call you friends." With the help of his Spirit, we can act that way and each day resemble him more and more. As his friends, we will "bear fruit that will remain." We pray today, "Jesus, teach us to love one another and help us live that love so people will know that we are your friends."
So we ask ourselves:
"One has to strongly affirm that condemnation to the death penalty is an inhuman measure that humiliates personal dignity, in whatever form it is carried out."
This is a particularly vulnerable time for state and federal prisoners. Conditions, even without the pandemic, are awful in our prisons. Imagine what it is like now with the virus spreading through the close and unhealthy prison settings. I invite you to write a postcard to one or more of the inmates listed below to let them know we have not forgotten them. If the inmate responds you might consider becoming pen pals.
Please write to:
----Central Prison, 4285 Mail Service Center, Raleigh, NC 27699-4285
For more information on the Catholic position on the death penalty go to the Catholic Mobilizing Network:http://catholicsmobilizing.org/resources/cacp/
On this page you can sign "The National Catholic Pledge to End the Death Penalty." Also, check the interfaith page for People of Faith Against the Death Penalty: http://www.pfadp.org/
"First Impressions"is a service to preachers and those wishing to prepare for Sunday worship. It is sponsored by the Dominican Friars. If you would like "First Impressions" sent weekly to a friend, send a note to fr. John Boll, OP at email@example.com.
If you would like to support this ministry, please send tax deductible contributions to fr. Jude Siciliano, O.P.:
St. Albert Priory
3150 Vince Hagan Drive
Irving, Texas 75062-4736
(Make checks payable to: Dominican Friars)
Or, go to our webpage to make an online donation:http://www.PreacherExchanhe.com/donations.htm
1. We have compiled Four CDS for sale:
If you are a preacher, lead a Lectionary-based scripture group, or are a member of a liturgical team, these CDs will be helpful in your preparation process. Individual worshipers report they also use these reflections as they prepare for Sunday liturgy.
You can order the CDs by going to our webpage:www.PreacherExchange.com and clicking on the "First Impressions" CD link on the left.
2. "Homilias Dominicales" —These Spanish reflections on the Sunday and daily scriptures are written by Dominican sisters and friars. If you or a friend would like to receive these reflections drop a note to fr. John Boll, O.P. at Jboll@opsouth.org.
3. Our webpage: www.PreacherExchange.com - Where you will find "Preachers’ Exchange," which includes "First Impressions" and "Homilias Dominicales," as well as articles, book reviews, daily homilies and other material pertinent to preaching.
4. "First Impressions" is a service to preachers and those wishing to prepare for Sunday worship. It is sponsored by the Dominican Friars. If you would like "First Impressions" sent weekly to a friend, send a note to fr. John Boll, OP at the above email address.
Thank you and blessings on your preaching,
fr. Jude Siciliano, O.P.
3150 Vince Hagan Drive
Irving, Texas 75062-4736
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