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Isaiah 60: 1-6; Psalm 72; Ephesians 3: 2-3a, 5-6; Matthew 2: 1-12

by Jude Siciliano, OP

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Dear Preachers:

There are three major celebrations during Christmas time: the Nativity, the Solemnity of Mary (January 1) and today, the Epiphany. The feast of the Baptism of the Lord (January 12) closes the Christmas season.

"Epiphany" means manifestation. What is being manifested? – the manifestation of Christ’s kingdom to the pagans, symbolized by the "magi from the east" coming in search of the "newborn king of the Jews." They represent the first fruits of Christ’s universal kingdom. What was symbolized by the magi’s coming has already occurred – peoples throughout the world have expressed faith in Christ and, guided by his light, become his followers.

Today we celebrate the manifestation of God’s initiative and outreach to all peoples. The reading from the prophet Isaiah expresses what God has always planned. The prophet anticipates and expresses his vision in poetic language; for poetry is free from any particular time, or circumstance. It speaks to the past, present and future.

Isaiah turns our eyes to Jerusalem, where he sees a celebratory and long procession of her children coming "from afar." They have been in exile, but now God is delivering them and bringing them home. In the vision, the Temple has been rebuilt. More than just the faithful are marching up to Jerusalem; "nations," people from every land, are coming with their offerings. It is the epiphany of the Lord.

With Christ’s birth the glory of God’s only Son has been revealed. But throughout Jesus’ entire ministry the "glory" of the Lord has been made manifest to all. We have joined the procession of the "nations," as we come to worship today and give praise for what God has done for the world in Christ.

Matthew is the only one of the four Gospels that tells of the magi who came to do "homage" to the "newborn king of the Jews." He has drawn on the prophetic texts, exemplified in our Isaiah reading, to show Christ as the fulfillment of God’s plan. Isaiah’s vision was meant to offer hope to a devastated people. Matthew expands the message and shows God’s fulfillment in Christ, whose good news of the kingdom is to be preached to the four corners of the world. The magi illustrate how God’s revelation is made known to all people of goodwill, people ready to receive it.

Matthew concludes his gospel by showing how the prophecies of God’s universal salvation have been accomplished in Christ and then, through his charge to the disciples. "Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit. Teach them to carry out everything I have commanded you. And know that I am with you always, until the end of the world."

The Epiphany is not only about God’s manifestation at Jesus’ birth. It is not only a feast of light shining in a dark world in a past time. Jesus charges us, his disciples, to be an epiphany, a manifestation of Christ through every generation, "even to the end of the world." We are to follow in Christ’s footsteps and show forth the glory of God through our lives. What glory, or light, might that be? Christ, has shown us by his life the glory of God in his care for the outcast and the neediest; his building of a community of equals; his forgiveness of sins and his work of peacemaking.

Even under the best of situations, when we Christians are faithful to Jesus’ teachings, and are shining forth God’s presence by our lives, still, the full epiphany of the Lord is not yet. So this feast is also a feast of hope, nourished by what God has done and is doing in our midst. Epiphany points us to a day when God will bring to fulfillment and completion what God promised in the prophets and showed forth in Christ. By Christ’s light we have seen who our God is, what God is doing for us and what God intends for the world through us, Christ’s disciples.

Matthew tells us that after the magi arrived at the home and gave homage to the child, they "departed for their country by another way." Matthew isn’t talking about road maps is he? The Infancy Narrative is not just a listing of facts – none of the gospel material is. What the evangelist tells us is not only about accepting the revelation about Christ and acknowledging him as Messiah. Graced by faith we are to follow what we believe and profess it with acts of obedience to Christ.

The Magi’s change of route then suggests a change of life – a new way of acting – because of their encounter with Christ. The Epiphany is both a revelation to us and a call to follow up on what has been revealed about Christ and his life. With the magi we give homage today to one who is the Light of the world. We also resolve to change our ways by what the Word teaches us and with the help of Christ’s presence in this Eucharist.

This and all the feasts we celebrate here in community, are not mere "look-backs" to past events. Rather, today, we are reminded it is our mission to be, as Paul puts it, "stewards" of God’s grace. He tells the Ephesians that a "mystery was made known to me by revelation." He has been made a steward of the ministry of God’s love that has reached out to all peoples beyond the fringes of just one religion, class, race, or nationality. How, in our daily lives then, can we be epiphanies of God’s broad and inclusive love for all people?

Why was King Herod greatly troubled "and all of Jerusalem with him?" The magi came looking for the "newborn King of the Jews," that is why they caused upset in the halls of power. Seers from the east came looking for a king and it was not Caesar, or Herod, or anyone in his court. This newborn king of the Jews is going to offer competition to the powers that be. Of course he does, and we have a choice: before which power shall we bow, to the world and all it promises us, or before King Jesus and the life he has for us?

Herod consults the people’s religious leaders, the chief priests and scribes. They have the correct information, drawn from their tradition, about where the child can be found. But having information is one thing; changing our lives to follow on what we know is quite another. Those who are supposed to know have the information, but they do not act on it.

The magi have the information, and they act on it. They do homage and go home by another way – a poetic suggestion to us all. We know the truths of our faith, but how much of our lives still needs to change and respond to what we believe?

Click here for a link to this Sunday’s readings:


Raise your eyes and look about; they all gather and come to you

Isaiah 60:4

Today begins the USCCB (United States Conference of Catholic Bishops) National Migration Week 2020. As we make resolutions in this new year, Pope Francis wants us to put four words into practice when it comes to our actions toward migrants in order "to promote the integral human development of all people." The action words are-WELCOME--PROTECT--PROMOTE--INTEGRATE.

The readings for Epiphany give hope as they show that God’s gift of Jesus, God’s love in human form, is for everyone. Like the Magi, we are called to give our hearts in welcome, protection, promotion, and integration to all who, though they may be strangers to us, are also created in the image of God. That is how love should flow--from God to us and then, by our actions, through us to others.

The USCCB website "Justice for Immigrants" writes the following: "For nearly a half century, the Catholic Church in the United States has celebrated National Migration Week, which is an opportunity for the Church to reflect on the circumstances confronting migrants, including immigrants, refugees, children, and victims and survivors of human trafficking. The theme for National Migration Week 2020, ‘Promoting a Church and a World for All’ draws attention to the fact that each of our families have a migration story, some recent and others in the distant past. Regardless of where we are and where we came from, we remain part of the human family and are called to live in solidarity with one another. Unfortunately, in our contemporary culture we often fail to encounter migrants as persons, and instead look at them as unknown others, if we even notice them at all. We do not take the time to engage migrants in a meaningful way, as fellow children of God, but remain aloof to their presence and suspicious or fearful of them. During this National Migration Week, let us all take the opportunity to engage migrants as community members, neighbors, and friends."

Want to get more involved with helping migrants, step out in faith and join Cathedral’s Justice for Immigrants. We are in the process of reorganizing this ministry and you could help shape its goals. To welcome, protect, promote, and integrate migrants, contact

"Raise your eyes and look about!"

---Barbara Molinari Quinby, MPS

Director of Social Justice Ministries

Holy Name of Jesus Cathedral, Raleigh, NC


Mini-reflections on the Sunday scripture readings designed for persons on the run. "Faith Book" is also brief enough to be posted in the Sunday parish bulletins people take home.

From today’s Gospel reading:

"Behold, the star that they had seen a its rising

preceded them,

until it came and stopped over the place where the child was."


Pope Francis challenges us to follow the star that leads us where Christ lives – among outsiders, those born in stables, living on the streets, fleeing civil strive and pushed around by harsh governments.

So we ask ourselves:

  • We have experienced the good news of Christ firsthand at our Epiphany celebration today. So, how will we reflect in our daily lives the light that has shone upon us?

  • Do we see the poor and outcast by the light of Christ?


"One has to strongly affirm that condemnation to the death penalty is an inhuman measure that humiliates personal dignity, in whatever form it is carried out."

---Pope Francis

Inmates on death row are the most forgotten people in the prison system. Each week I post in this space several inmates’ names and addresses. I invite you to write a postcard to one or more of them to let them know we have not forgotten them. If you like, tell them you heard about them through North Carolina’s, "People of Faith Against the Death Penalty." If the inmate responds you might consider becoming pen pals.

Please write to:

  • Eugene Decastgro #0104984 (On death row since 4/28/93)
  • Warren Gregory #0156518 (5/18/93)
  • David Lynch #0251740 (5/27/93)

----Central Prison, 4285 Mail Service Center, Raleigh, NC 27699-4285

For more information on the Catholic position on the death penalty go to the Catholic Mobilizing Network:

On this page you can sign "The National Catholic Pledge to End the Death Penalty." Also, check the interfaith page for People of Faith Against the Death Penalty:


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If you would like to support this ministry, please send tax deductible contributions to fr. Jude Siciliano, O.P.

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Thank you and blessings on your preaching,

fr. Jude Siciliano, O.P.

Jude Siciliano, OP - Click to send email.

St. Albert the Great Priory of Texas

3150 Vince Hagan Drive

Irving, Texas 75062-4736


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